The word "palo" ("stick" in Spanish) was applied to the religion in Cuba due to the use of wooden sticks in the preparation of altars, which were also called "la Nganga", "el caldero" or "la prenda". Palo Mayombe: The Garden of Blood and Bones is an initiate’s account of this much maligned cult whose central nigromantic mystery is the prenda, the cauldron containing the human skull or bones, reanimated by living spirit.Nicholaj de Mattos Frisvold traces the roots of Palo Mayombe back to Kongolese sorcery, the warrior and leopard societies, and the impact of the Portugese Mission. As with most things in Palo, the right to enter the woods, gather plants and sticks is granted via a ceremony and reception of an object representing Gurunfinda, this initiation grants “licensia” – license or permission. This was the first step for anyone interested in joining a “house” or Munanso. And i think you will have to be initiated by a priest. Has anyone here been intiated into Palo Mayombe? The Ancient Malongo Ceremony by Ralph Alpizar www.elmundodelosbrujos.com Originally there was an initiation ceremony within the Mayombe and Biyumba branches known as the malongo ceremony. "Palo Mayombe or Mayombe Rule. Here are some of the things you need to know about the Palo Mayombe initiations. This is a well-known phenomenon suffered by women around the world in different spiritual practices. The power of Palo Mayombe is the M’pungo. Women ordinarily do not confer that initiation on men. The required items are very hard to get. It is somewhat impossible so i want to know if anyone here is into Palo Mayombe or an initiate. The initiation into the warriors (Elegua, Ochosi, and Oggun) is often conferred at the same time or soon after the Los Collares. The rules of Palo Mayombe have limitations and restrictions on the role of women. Another common initiation is the intitiation into the Seven African Powers (Elegua, Obatala, … Palo Mayombe originated from the African Congo and is the world’s most powerful and feared form of black magic. The M’pungo. The Nfumbe is a spirit of the dead whom the initiate of Palo Mayombe makes a blood pact with at the time of his or her scratching (initiation). Palo Mayombe: "Palo Mayombe is a religion that evolved in Cuba out of the native religious practices of the Bakongo speaking people of Africa." The object representing Gurufinda is hung in a gourd or pouch called a makuto, or resguardo de Seke in many houses. Deciding to join the Palo Mayombe involves a lifetime of commitment. This is almost the first Rule established in Cuba. Adherents of Palo are known generally as "Paleros"or "Ngangeros" or "Nganguleros". In the dark world of Palo Mayombe, many pets such as horses, dogs, and cats get stolen from loving families where they are traded for a monetary profit and subjected to brutal acts for ritual sacrifices. Palo Mayombe has a very long and historical history. No initiation means no Nfumbe, and no Nfumbe means no Palo Mayombe. Also when casting a spell most of the required items are in palo mayombe terms like the first items for the initiation. The Nfumbe serves as an intermediary between the initiate and the M’pungo. Individuals who practice this magic are called Paleros. Membership is by initiation into a "house" or "Temple". The Rayamiento derives its name from the ritual practice of lightly cutting the skin of the initiate. ```` As such you must understand fully the requirements and the concepts of initiation before going into the Palo Mayombe. In Santeria religion there exists a side called Palo Mayombe. They have only one kind of "fundamento nganga": Nsasi Siete Rayos. It is not just something that should be born of whim or impulse. Palo’s primary initiation is the Rayamiento (scratching) in which the body of a new initiate is ritually prepared by forming a pact with the nganga for protection and spiritual evolution.
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